According to the Lineage of the Great Terton Tsasum Lingpa
Bestowed by Ven. Khenpo Tsewang Dongyal RinpocheJuly 13-21, 2019
Padma Samye Ling, NY
This summer, Ven. Khenpo Tsewang Dongyal Rinpoche will bestow one of the great teachings of the Padma family on the supreme herukas Hayagriva and Vajravarahi according to the terma of the great terton Tsasum Lingpa. Ven. Khenpo Tsewang Dongyal Rinpoche will explain the structure of all sadhana practices of the Inner Tantras, including the Creation and Completion Stages of visualization, mantra recitation, and Dzogchen. He will give very detailed and thorough instructions so practitioners can absorb the heart of the Vajrayana teachings, and not just receive empowerments and blessings.
The great terton Tsasum Lingpa was an emanation of Nubchen Sangye Yeshe who was one of the Nine Heart Students of Guru Padmasambhava. Nubchen Sangye Yeshe was one of the principal lineage holders of the entire Nyingma Kama, as well as the Anuyoga teachings. He emanated many great tertons and scholar-masters from the 11th century to the present.
Tsasum Lingpa was one of the renowned emanations of Nubchen Sangye Yeshe and is one of the leading of examples of a terton who discovered termas from the earth, rocky mountains, and lakes. He discovered so many essence teachings of the Inner Tantras, including Mahayoga, Anuyoga, and Atiyoga, as well as practices on a variety of deities of the Inner Tantras. In particular, he discovered this Hayagriva and Vajravarahi teaching in the Fire Monkey Year (1716) from the very holy mountain in southern Tibet known as glorious Tsari Ta, which is considered one of the 24 holiest places on earth according to the Inner Tantras.
In Tsari Ta Mountain, Guru Padmasambhava and Yeshe Tsogyal hid many termas to be discovered in the future, and exactly according to the predictions of Guru Rinpoche, many tertons revealed termas there. Many Nyingma and Kagyu masters also meditated and actualized the highest realization of enlightenment at Tsari Ta.
This Hayagriva and Vajravarahi practice is strongly connected to the Padma Heruka family and is the essence of Mahayoga, Anuyoga, and Dzogchen. The combination of these two buddhas is a very powerful practice for this time to discover our innate nature and remove physical and mental obstacles. In particular, this practice will increase life force and bring the realization of the pure view of the cosmic mandala and its inhabitants.
Retreat begins Saturday, July 13, with morning practice at 7:00am, breakfast and registration 8-10am; and first teaching at 10am.
Empowerment on Sunday, July 14th 10:00am-1:00pm.
Retreat concludes around 1:00pm on Sunday, July 21.
Padma Samye Ling
618 Buddha Highway
Sidney Center, NY 13839
Question: I’m not sure that I’m ready for higher teachings. You talk about seeing yourself as a buddha, but what if I’m struggling with anger? Maybe I should be practicing something simple or more relevant? I am really grateful to hear higher teachings, and while I’m listening to you I can understand them. But I know that in my everyday life I don’t have the possibility of making use of them.
Answer: That is true for all of us. We’re teaching on the ultimate level. On the absolute level, everything is equal. However, as long as we experience duality and grasping, what you say is true. There are differences between us. We all have different habits and we have to remove our grasping. The Buddha and Guru Padmasambhava taught that compassion, love, wisdom, strong devotion, respect, and appreciation are all needed to release duality and overcome grasping. When we accomplish this, it creates the state of equanimity.
During meditation, recognize the buddha-nature within. See yourself as a buddha. Gradually as your realization grows, there will be fewer distinctions, and eventually you will discover your original nature and find your royal robes.
Venerable Khenpo Rinpoches
Forthcoming Book: Uprooting Clinging: A Commentary on Mipham Rinpoche’s Wheel of Analytic Meditation (pg 142)
Free download of the PBC Spring/Summer 2019 Pema Mandala magazine:
In this issue of Pema Mandala Magazine you will find:
- Opening Letter of Ven. Khenpo Tsewang Rinpoche
- Enthronement of the Reincarnation of Ven. Khenchen Palden Sherab Rinpoche
- Twelve Deeds of the Buddha
- Four Noble Truths of Life
- Journey to Awakening: The Eightfold Noble Path
- 2019 Summer/Fall Teaching Schedule
- Gaining Certainty with the Practice of Analytic Meditation
- Ecos Incesantes del Gran Silencio
- Join the PSL Learning Dharma Skills Program
- Radiant Lotus Land of Padma Samye Ling
- Pemai Chiso Dharma Store
- Help Build the Pema Ling Temple in Jupiter, Florida
- Celebrating the Yeshe Tsogyal Temple in Nashville
- 2018 Year in Review
- Use Challenges to Boost Your Realization
Who Is the Buddha?
“From time without beginning, sentient beings have wandered life after life in the vastness of illusion, which is known as samsara. Sometimes we experience the happiness and comfort we desire, sometimes the despair and hardship we hope to avoid. This is the landscape of the lives that we go through, each time adding more experiences and habitual patterns.
Yet in the depths of each individualʼs heart and mind, the spiritual qualities of love, compassion and the Dharma, which can be trusted without doubt or hesitation, are always available. Without fail for those who recognize it, this dharma proves itself a safe haven, an island in the buffeting ocean. Spirituality is the nature of mind, as natural as breathing is to life. It isnʼt fabricated by anyone. It is peace, love, compassion and wisdom, and hence a constant source of well-being. Like some naturally-occurring burst of adrenalin, it can be released at any time to re-energize our being. Like a rainbow in the sky, self-born, without doer or doing, it gives joy to all who catch sight of it.
Spirituality is a jewel residing as a perfect, hidden essence in all beings. Therefore, the spiritual, which we call the dharma, is the birthright of every being, an inheritance from which we can never be separated. Because it is not created, it can never be destroyed. When difficulties and hardships blow like a gale, dharma is the calm eye of the storm. Comfort and ease will be found there–on this we can rely. Since the beginningless beginning, no sooner had the human species emerged, than a range of body shapes and colors, situations, circumstances, languages, capabilities and levels of intelligence emerged as well. In accord with those variations, distinct teachers and teachings simultaneously arose to offer solace and guidance, just as they continue to arise today. Among those spiritual guides, a remarkable and extraordinarily gentle teacher was born two and a half millennia ago. He would become known as Buddha Shakyamuni.
According to his teachings, he was the fourth of one thousand buddhas that would come into this world. Each of them would re-ignite the inherent spiritual qualities of the sentient beings of their time period. Because they will continue to appear without interruption, giving an incredible variety of teachings but always acting with loving- kindness and compassion, this great cycle of time during which they appear will be known as the Fortunate Aeon.
The fourth of these gracious teachers was born in India, a land of many races and classes, into the caste of kings. He was born a prince named Siddhartha in the highly civilized and prosperous kingdom of Kapilavastu. His father was the powerful and renowned King Suddhodhana. His mother was Queen Mayadevi, celebrated for the gentleness and love she bestowed on everyone. From his youth, Siddhartha loved his retinue and all his subjects as if they were his relatives and closest friends. He was always thinking about how he could help them and tried his best to fulfill their wishes. Around the age of nine he began his formal education, which included the arts and sciences as well as rigorous physical training in the martial arts. Whatever he was taught, he understood and mastered immediately. His intelligence was so great that even among geniuses he would be regarded a genius. His reputation extended well beyond the boundaries of his kingdom.
Though he was so distinguished, he wanted to remove the suffering of others and to bring them happiness. He constantly questioned why is it that people suffer, grow old, get sick and die. Convinced that the natural condition of humanity would be happiness without strife, he wondered how the suffering he saw could be overcome. This concern was always in his thoughts and close to his heart. He asked every spiritual master he encountered what was the source of peace and what was the source of discord.
According to the wishes of his father, the king, he married the beautiful young princess Yashodhara. His wife was brilliant and accomplished in all the physical arts and scholastic studies, and they were surrounded by all the luxuries the world had to offer. But he never ceased to ask about the meaning of life and he spent more time thinking about the well-being of others than about his delightful circumstances. He was convinced that his mission was to bring happiness to all beings, not only to his subjects. He decided he could never accomplish this within the confines of the palace, and so at age twenty-nine he walked away from the kingdom and life-style which were his by birth.
He knew that the solution to the human predicament could never be found externally, but had to be discovered as the nature of oneʼs own mind. Nor could the nature of mind be accessed forcibly, but only by abiding at ease within that natural state. Therefore, he meditated for six years. At the age of thirty-five, he realized his inner nature of loving-kindness, compassion and wisdom, and all his previous questions were answered. From then on he was known as the Fully Awakened One, the gracious teacher Buddha Shakyamuni. Until his mahaparinirvana at the age of eighty-one, he continually shared his deep realization with everyone without exception.
His extraordinary teachings were:
1. All conditioned things are impermanent.
2. All negative emotions and grasping bring suffering.
3. All existing phenomena–all subjects and objects–are empty and egoless.
4. Nirvana or enlightenment is free from grasping and totally calm and peaceful.
5. Every living being has the same nature as an enlightened being.
6. No human is higher or lower than anyone else.
7. Mind is principal to matter
The Buddhaʼs main teachings were on nonviolence, love and compassion, and on how to bring out the good qualities within ourselves and others by exploring our nature and the nature of our environment. He taught about how to live in harmony and peace. In order to do this, one simple teaching is to have a good heart, which is also known as bodhichitta. Bodhichitta is love, kindness, compassion, and wisdom. These qualities are the basic nature of every living being. Practicing bodhichitta begins with having a good intention, the positive aspiration to help all beings. Looking at it this way, all teachings are really about having positive intentions and aspirations that start in the heart and the mind. When we have this foundation, all activities of body, speech and mind become healthy and serene. This is the way we should live and what we should share with others.”
Ven. Khenpo Tsewang Dongyal Rinpoche
Excerpted from the introduction to Discovering Infinite Freedom: The Prayer of Kuntuzangpo